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It is important, they say, for believers to wear clothing that communicates modesty and reserve.Along with scriptural arguments, Leila Ahmed argues that head covering should not be compulsory in Islam because the veil predates the revelation of the Qur'an.The term can refer to any head, face, or body covering worn by Muslim women that conforms to a certain standard of modesty.Hijab can also be used to refer to the seclusion of women from men in the public sphere, or it may denote a metaphysical dimension, for example referring to "the veil which separates man or the world from God".Some scholars oppose face covering, particularly in the West, where the woman may draw more attention as a result.These garments are very different in cut from most of the traditional forms of ħijāb, and they are worn worldwide by Muslims.

Detailed scholarly attention has focused on prescribing female dress in conformity with hijab.

However, Qur'an translators and commentators translate the Arabic into English words with a general meaning, such as veils, head-coverings and shawls.

teach etiquette for male and female interactions, where khumūr is mentioned in reference to the clothing of Arab women in the 7th century, but there is no command to actually wear them in any specific way.

Many Muslim scholars believe that it is a basic requirement of Islamic law that women keep their hair and bodies covered in the presence of people of the opposite sex other than close family members (those close enough to be forbidden to marry—see mahram).

These include the Iraqi Shia Marja' (Grand Ayatollah) Ali al-Sistani; In nearly all Muslim cultures, young girls are not required to wear a ħijāb.

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